How the Papal example cannot save the University of Texas

In the name of the Father … I mean efficiency

The narrative presented by President Powers, “Smarter Systems for a Greater UT,” sounds too good to be true, in large part because it is.  It is premised on a contradiction which is all the more maddening because it is acknowledged, and then politely ignored.

The strategy developed for making the university work better, more efficiently, and still retain its excellence is “attrition.”  That this was the way that hundreds of thousands were sacrificed on the altar of Europe’s imperial ambitions in the last century, would be worth mentioning, except that the historical memory of our President seems to be limited to the obscure architectural accomplishments of the papacy.  Really, the pope managed to move an obelisk?  Are these the metaphors of innovation to which the university has been reduced?

You cannot have a strategic vision for a university, much less a war, on the basis of attrition.  It would be laughable if it weren’t for the fact that the university spent $960,000 to develop its well-worked out plan for saving money that amounts to, well, doing nothing and then charging more for it.  This is strategic neglect masquerading as policy.

Let me give you an example.

Two years ago, the Center for Asian American Studies, an already tiny center, was cut by 25%, despite the fact that we were exceeding expectations in terms of our “efficiency.”  Every metric that the university developed demonstrated at the time that the Center was actually performing well.  That year we also lost a senior faculty member to another institution.  The university did not approve using those savings to hire a replacement faculty member.

Last year, we also lost a full-time staff person, who was then replaced by a part-time staff person, and two of our faculty members were denied tenure.  This year, that part-time staff person is going to have leave her job because it doesn’t provide her with dental coverage which she needs.  The university, we have been informed, will not be refilling her position.

The Center for Asian American Studies will be one more casualty that will prove to the university that its plan is working.  There will be no discussion of the work that the faculty here do, the students they serve, the projects they work on, the communities outside the university to which they connect us.  Will we even pause to ask who is winning this war?

This is what attrition amounts to.  It amounts to taking excellence and then sapping it of all of its strength.  It is only through the deployment of Orwellian rhetoric that passivity can present itself as ingenuity and intelligence.  This is business orthodoxy pretending to be reform.

Lest I forget, here’s the remaining bits of the plan: charge more for things that people need like food and parking, and pay people less for the work they already do.  Oh and then there is also last year’s decision to charge students more tuition.  This is exactly what it means to run the university like a business, and no amount of papal sanctification can turn this water into wine.  We’ve run out of creativity at the top and we are hoping for miracles.

The sad part is that this plan will work: there will be savings, there will be efficiencies.  But it will also mean real, human casualties.  Education will suffer, as will the services that students are offered.  It will also be more expensive to be a longhorn.  Jobs will simply vanish into the ether.  And we will make do with less.  But the emphasis in that sentence has to be on the word “less” and not on the term “make do.”  And by the way, do you want an education in which “making do” is supposed to sound like “halleluiah?”

The nights are real, the days, lies

The nights are real, the days, lies

John Eliya

Scratch out my eyes if you will, I’ll never let go of my dreams

Neither their comforts nor their tortures will drive me to break my promises

New vistas do not dwell in the suburbs of the eyes

Must I also lose the treasures of my imagination?

Yes, my dreams detest the cold and shadowy implications of your mornings

Those mornings were only the shimmering and dizzying cycle of winter’s steam,

Of all of the suns that have ever been sold at evening’s counter

Like my night of dreams, burning, blazing nights

And each day of these icily condensed implications, is good and is true,

By which the blurry orbit of brilliance turns into a 360-degree illness

My darknesses are true, too

And your “albinism” is also a lie

The nights are real, the days, lies

As long as the days are lies, as long

Bear the nights and live in your dreams

They are better than dream-bleaching days

No, I won’t wrap myself in temptation’s fog

Scratch out my eyes if you will, I’ll still never let go of my dreams

I won’t break my promises

This is enough, it is my everything

The predation of months and years is my nemesis

Its reputation has been measured against my life

Let whatever happen, until my last breath let whatever happen

راتیں سچی ہیں، دن جھوٹے ہیں

چاہے تم میری بینائی کھرچ ڈالو پھر بھی میں اپنے خواب نہیں چھوڑوں گا
اِن کی لذت اور اذیت سے میں اپنا عہد نہیں توڑوں گا
تیز نظر نابیناؤں کی آبادی میں ،
کیا میں اپنے دھیان کی یہ پونجی بھی گنوا دوں
ہاں میرے خوابوں کو تمھاری صبحوں کی سرد اور سایہ گوں تعبیر
اِن صبحوں نے شام کے ہاتھوں اب تک جتنے سورج بیچے
وہ سب اک برفانی بھاپ کی چمکیلی اور چکر کھاتی گولائی تھے
سو میرے خوابوں کی راتیں جلتی اور دہکتی راتیں
ایسی یخ بستہ تعبیر کے ہر دن سے اچھی ہیں اور سچی بھی ہیں
جس میں دھندلا چکر کھاتا چمکیلا پن چھ اطراف کا روگ بنا ہے
میرے اندھیرے بھی سچے ہیں
اور تمھارے روگ اُجالے بھی جھوٹے ہیں
راتیں سچی ، دن جھوٹے
جب تک دن جھوٹے ہیں جب تک
راتیں سہنا اور اپنے خوابوں میں رہنا
خوابوں کو بہانے والے دن کے اجالے سے اچھے ہے
ہاں میں بہکاؤں کی دھند سے اڑھوں گا
چاہے تم میری بینائی کھرچ ڈالو میں پھر بھی اپنے خواب نہیں چھوڑوں گا
اپنا عہد نہیں توڑوں گا
یہی تو بس میرا سب کچھ ہے
ماہ و سال کے غارت گر سے میری ٹھنی ہے
میری جان پر آن بنی ہے
چاہے کچھ ہو میرے آخری سانس تلک اب چاہے کچھ ہو

AuthentiCity and AlieNation — a review of Zadie Smith’s NW

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In a controversial essay penned in 2008, Zadie Smith campaigned for a shift in the way that we understand and read novels.  Her New York Review of Books essay, “Two Paths for the Novel,” took the dominant tradition of lyrical, realist writing to task for its reliance on deeply held pieties: “the transcendent importance of form, the incantatory power of language to reveal truth, the essential fullness and continuity of the self.”  The novels which have been promoted by the critics in the twentieth century belong squarely to this tradition.

Smith’s rejoinder to this long-standing preference for realism is an inversion of the argument first made by Matthew Arnold in Culture and Anarchy:  now that God is dead, literature and its God, the lyrical self, must become the stuff of our new religion.  Smith’s retort to the Arnoldian penchant for “sweetness and light” is devastating: “But is this really what having a self feels like? Do selves always seek their good, in the end? Are they never perverse? Do they always want meaning? Do they not sometimes want its opposite? And is this how memory works? Do our childhoods often return to us in the form of coherent, lyrical reveries? Is this how time feels? Do the things of the world really come to us like this, embroidered in the verbal fancy of times past? Is this really Realism?”

This is also in part a novelistic rejoinder to Jean-Paul Sartre, himself another kind of advocate for the lyrical realist tradition.  Sartre’s injunction that we eschew the fiction of our own unfreedom (what he called “bad faith”) and embrace the dizzying, nauseating reality that we are always free to choose has given succor to the confident, novelistic self, which finds that when it is being most authentic it is also being its most beautiful.  The problem, as Zadie Smith contends, is that authenticity can also be an alibi, a narrative that we produce about ourselves to reconcile ourselves to our choices, that hides us from the reality that we are rarely as heroic as we appear in the rear-view mirrors of our epics.  It is interesting, isn’t it, that we become the most self-congratulatory, inflated, even eloquent when we feel we are being our most authentic, as if there were any correlation between morality and beauty anymore?

The vision that this leaves us with is perhaps bleak: we are not ultimately or consistently noble creatures, and the stories that we tell ourselves about our choices, even when they are authentic, may not actually help us understand our own place in the world.  Authenticity is another kind of hubris, in Smith’s telling, when most of us are defined by our deep familiarity with its twin: alienation.  But how do you predicate the Bildungsroman, that acme of the lyrical self, on the language of alienation?  Doesn’t this risk turning all literary endeavor into the flat rubble of antihumanism?  And haven’t Pynchon, Delillo, and their coterie of American postmodern novelists done this already?

Smith most recent novel, NW, while retracing steps taken by the postmodernists attempts to steer clear of both the easy course of modernist heroism—the legacy of Woolf and Joyce that hang heavily over this work—and the detritus of postmodernism by shifting the focus of the novel from the self in crisis to the anxieties of place.  The novel follows the lives of four people, all from a council estate called Caldwell in northwest London, as their lives go in directions that none imagined for themselves.  Each of the characters is confronted with the contradiction between a desired because unobtained ideal life, the dissatisfactions of the present, and the nostalgic selves which others remember because they have all shared a geography.  As a result, NW becomes a novel in which the only way to feel better about the sorry selves that we are is to find ways of reconnecting to the places that we inhabit.

The novel begins by taking apart an aphorism of authenticity and hollowing it out: “I am the sole author of the dictionary that defines me.”  It quickly turns into incantation and then meaninglessness:

I am the sole

I am the sole author

And later,

I am the

the sole

And even,

I am the sole. The sole. The sole.

The joke is Shakespearean in reverse (“I am a mender of worn soles”), undoing all of the work of literature to shore up the self as the unique confirmation of human heroism.  The anti-lyricism of the line, its emphasis on seriality and repetition, reflects back the emptiness at the center of human alienation rather than seeking out comforts in the fineness of literary revelation.    Later in the novel the same incantation is repeated with more desperation when it comes to mean that the self has no one else to blame for its ruin.  There is no revelatory self which can snatch from this rubble a jewel of good writing: lyricism cannot be a bulwark against radical possibility.

The inauthentic selves, but very real characters, that haunt NW: Leah Hanwell (an Anglo-Irish philosophy major turned public servant who is desperately unhappy about her marriage); Natalie (nee Keisha) Blake (the descendant of Caribbean immigrants who “wills” herself through law school and a family that she also recklessly endangers); Felix Cooper (the painfully optimistic filmmaker/drug dealer whose death becomes the crisis the rest of the novel seeks to understand); and Nathan Bogle (the high school athlete and heart throb turned into homeless pimp).  All of them take drugs, all of them went to the same school, and all of them find it impossible to bear the contradiction between their desires and their realities.  This line could have been written about anyone of them—“She was on the run from herself”; it happens to describe Leah.

The novel is best when it tears apart the fictions of self.  Keisha and her first boyfriend, savagely: “They thought life was a problem that could be solved by means of professionalization.”  Leah at a dinner party, pathetically: “While she was becoming, everyone grew up and became.”  Nathan Bogle, angrily: “See but that’s how you see it—I don’t see it like that.  To me it’s just truth.  She was trying to tell me something true.  But you don’t want to hear that.  You want to hear some other shit.  Oh Nathan I remember when you were this and that and you were all fucking sweet and shit, you get me?  Nice memory.  Last time I was in your yard I was ten.”  And unable find consolation in the omnipresence of their alienation, they can only see in each other reminders that the stories about the selves to which we all cling ring tinny when anyone else speaks them.

This deep attention to the agony of alienation, to the partial lives and devastated ambitions of her characters, prevents the novel from careening into antihumanism by replacing the obvious nihilistic conclusions with a ruthless anti-literariness.  This is a novel peopled by the failure of literary representations, and so its critiques are ruthless and daring: almost every figure of the canon is here politely acknowledged and then surpassed.  Dickens is too earnest; Donne too transcendent; and William Morris is just plain fodder: “The Cock Tavern. MacDonalds. The old Woolworths. The betting shop. The State Empire. Willesden Lane. The cemetery. Whoever said these were fixed coordinates to which she had to be forever faithful? How could she play them false? Freedom was absolute and everywhere, constantly moving location.”

Perhaps it is more precise to say that NW reveals something that we have all suspected but never been able to articulate so clearly: the novelistic tradition’s dependence on the individual (bourgeois) subject makes it too easy to show the seams and joints of its formal choices.  Having abandoned the subject to its own breakdown, NW, variously, becomes a novel in search of authentic form.  And in some ways, this displacement of authenticity from character to location helps to explain the novel’s seriality, pace, and movement; it wants to unsettle in all the ways it can.  After all, the problem with authenticity in the contemporary world is that we imagine it to be both imminent and immanent, which is why we experience it as an adjective (authentic) and a verb (authenticate), as a fact and as a process.

NW is easily the most significant novel of the last decade because it so frontally challenges and excruciatingly interrogates the fiction of fiction, and finds that selves and literature may both benefit from a more gentle anti-heroism.  It allows Smith to challenge some of the odd pieties we have inherited about multiculturalism and neoliberalism without faltering into reactionary clichés about personal uplift.  And in so doing she not only lays bare the dangerous seductions of literature as aesthetic ideology, as a snake oil for the ailing conscience, she also offers the promise of the “real” as an antipode to the literary: “If candor were a thing in the world that a person could hold and retain, if it were an object, maybe Natalie Blake would have seen that the perfect gift at this moment was an honest account of her own difficulties and ambivalences, clearly stated, without disguise, embellishment or prettification.”

Workers demand early referendum in PTCL and withdraw VSS immediately.

Workers demand to early referendum in PTCL and with draw VSS immediately.

PTCL workers and their representative unions will never bow down to the management of foreign owners and fight with all means and ways till final victory.

Pakistan Telecommunication Company Limeted (PTCL) management has announced another Voluntary Separation Scheme VSS last week to slash all together around 16,000 workers in one stroke. The anti worker move is to be resisted with all means as the mood of worker and their representative show.

It is against the prevailing laws to launch the VSS second time with in time span of five years and the move clearly term as malafide intention of the management to terrorize the employees and get rid of vocal and active members of trade unions along with thousands of workers.

The management had had attacked 32,000 workers previously with the same lethal weapon of VSS in 2008. After the privatization of PTCL , the most profitable public sector entity in 2005 , it was the first severe attack of the private management on workers, followed by series of anti workers measures in coming years. The amount in billions of rupees for workers’ pensions have been misappropriated, there is no increase in pensions since long, the due bounce shares of 12% of 2009 is not distributed, NCPG cadre of total number around 6,000 denied their right to regularize since 2007 and their is no upward revise in existing pay scale structure.

The Etisalat has to pay an outstanding amount of 800$ million to Pakistan government under privatization deal for PTCL since long which is  against the shabby privatization deal too, now government has forgo 100$ million to compensate the Etisalat in lie of non transfer of 136 properties to them. The transfer process of these properties were stopped by Sindh High Court on plea of union supported by National Trade Union Federation (NTUF) in .

Workers and their representative bodies on every occasion oppose the illegal anti worker onslaught of the management, in 2009-10 through their heroic struggle challenged the tyranny of private owners, hundreds of workers arrested and sacked from jobs,union leaders were trailed under notorious Anti Terrorist Act(ATA) and reign of terror prevail all over PTCL.

One of the Supreme Court judgment by the bench headed by Chief Justice Justice Iftikhar Chaudhry, in a PTCL workers case has tried to change law course drastically in favor of management and owners against the whole course of remedy mechanism provided in existing labour law. The judgment has invoke the centuries old doctrine of “Master and Servant” to settle the industrial dispute in 21 century, fortunately it was setaside by the larger bench .

The PTCL management has managed to steele the last referendum in favor of her favorite union with the help of NIRC with out going into second round which was legally bound to held.

Now again referendum is over due but management don’t want to allow the workers to exercise their democratic right to choose their Collective Bargaining Agent (CBA) through vote. Some unions have made application to Registrar , Trade Union, National Industrial Relation Commission (NIRC) ,Islamabad but he was not entertaining the application plea and illegally continuing the earlier CBA who time period is completed in view of Sec 24 (11) of IRA ,2008.
While NIRC is not taking due course provided in IRA Second 19 (2) to hold a secret ballot to determine the CBA with in 15 day after receiving the written application. So unions contended the case in The Islamabad High Court (IHC) against NIRC though writ petition in June 2012.

The IHC has directed on 29 June 2012 to the Registrar Trade Union NIRC on  to dispose of referendum application with in 15 days in accordance with law and also directed no adverse action shall be initiated against any of the employee of office bearer of the Trade Union.

But contrary to the IHC court order and in clear violation of subsection (13) of Section 19- IRA , PTCL management has announce the VSS to hamper the referendum process and weaken the union strength. The VSS is illegal and have no lawful backing as the relevant sections compel  that during the referendum process no employer shall transfer, remove, retrench or terminate any worker or the officer of the trade union with out the permission of the Registrar.

PTCL workers and their representative unions will never bow down to the management of foreign owners and fight with all means and ways till final victory. Its the collective demand of the workers to announce referendum and with draw VSS immediately and nationalize the PTCL again.

Nasir Mansoor
Deputy General Secretary
National Trade Union Federation Pakistan (NTUF)
726 Mashriq Center Gulshan Iqbal,Block 14, Karachi, Pakistan.

Jai Bhim, Comrade — a film by Anand Patwardhan

Anand Patwardhan‘s new film “Jai Bhim Comrade” took 14 years to complete. Beginning with an incident at Ramabai Colony in Mumbai where 10 Dalits were shot dead by the police in 1997, the film goes on to explore the music of protest of those who were treated as “untouchables” by a caste hierarchy that has ruled the Indian sub-continent for thousands of years.

Afghan/Pakistani left coming together

From DAWN Newspaper

AfPak left-wing parties to work together for peace

LAHORE, Dec 21: Left-wing parties of Pakistan and Afghanistan have got together for the first time and agreed on working jointly for regional peace and progress. They have rejected any military solution to the problems of Pakistan and Afghanistan.

The consensus was developed at a two-day consultation of Leftists from both countries on `Regional Political Context and its Impact on Pakistan and Afghanistan` here on Wednesday.They pledged to devote all their energies to building concrete alternatives to the false choice between Nato and the Taliban. They sought the right to self-determination for Afghanistan as well as adequate and relevant mechanisms to support and sustain it.

The participants belonged to the Awami Party, Pakistan Workers Party, Labour Party Pakistan, Solidarity Party Afghanistan, Afghanistan Revolutionary Organization, Afghanistan Labour Revolutionary Organization and the event was sponsored by the Swedish Left Party.

Alleging that in both neighbouring states the progressive forces had been pushed to the wall through controlled democracies, they set their aim at working together to resist Nato strikes and standing up as a “third option” to bring peace and make progress on both sides of the Durand Line.

Swedish Left Party representative Ann Carin Landstorm said they supported the dialogue to strengthen left-wing progressive movements and parties. She called for a joint and meaningful peace revolution in the region with the moral support of her party.

She welcomed the gathering after devastating periods of history in the region that led to anarchy, chaos and terrorism instrumented by international imperialistic powers.

Afghanistan Revolutionary Organization`s Faridoun Aryan, Afghanistan Labour Revolutionary Organisation president Arif Afghani and Abdul Qadir Ranto and Nasir Shah of Solidarity Party Afghanistan called for peace in their country and condemned the US-led Nato invasion. They urged the Left to get united on a single platform and resist this regime with sincere efforts.

They called for better relations with Pakistani left-wing parties and expediting the efforts to resist the “war on terror”.

Dr Lal Khan, Jamil Umar, Abdul Qadir Ranto and Farooq Tariq of the Labour Party Pakistan also spoke. — Staff Reporter

The magical realism of body counts

An excellent piece from Al-Jazeera:

The US government, and a pliant mainstream media, are making sure the public remain ignorant of civilian casualties.

Muhammad Idrees Ahmad Last Modified: 13 Jun 2011 17:59

 

 

 

Gravediggers of Afghanistan and Pakistan have been kept busy as the US drone war has expanded, but civilian deaths remain undercounted as mendacious officials build a myth of technological accuracy and violent ‘justice’ [REUTERS]

A gypsy named Melquiades who died many years ago in Singapore returned to live with the family of Colonel Aureliano Buendia in Macondo, because he could no longer bear the tedium of death. These are the kinds of characters that populate Gabriel Garcia Marquez’s magnificent work One Hundred Years of Solitude. Today they also seem to occupy the tribal badlands of Pakistan’s north-western frontier.

On June 3, when Ilyas Kashmiri was killed in a US drone strike, he had already been dead for over a year. In September 2009, the CIA claimed that it killed Kashmiri along with two other senior Taliban leaders in North Waziristan. But the lure of the limelight was seemingly irresistible even in death, because on October 9, Kashmiri returned to give an interview  to the late Syed Saleem Shahzad of Asia Times Online.

Baitullah Mehsud, the former commander of the Tehreek-e-Taliban Pakistan (TTP), also rose from the dead many times. On at least 16 occasions, Mehsud was in the gun-sights when CIA drones loosed their Hellfire missiles. Yet, until August 2009, he proved unable to settle into the afterlife. Mullah Sangeen also experienced at least two resurrections.

Death is clearly not what it used to be.

Or perhaps the people who were killed in the other attacks were not Kashmiri, Sangeen or Mehsud. Indeed, the attack on a funeral procession on June 23, 2009, which killed Sangeen was supposedly aimed at the TTP chief. It killed 83 people  who certainly were not who they were supposed to be.

These are not isolated events. At the end of 2009, the Pakistani daily Dawn calculated  that, of the 708 people killed in 44 drone attacks that year, only 5 were known militants. Earlier that year, The News, Pakistan’s other major English-language daily, had calculated  that between January 14, 2006, and April 8, 2009, 60 drone attacks killed 701 people – of whom only 14 were known militants.

The US has come a long way since July 2001 when it rebuked the Israeli government for its policy of “targeted assassination”, which it said were really “extrajudicial killings”. In September of that year, CIA director George Tenet confessed that it would be a “terrible mistake” for someone in his position to fire a weapon such as the predator drone. By 2009, such qualms were obsolete. Indeed, the new CIA director Leon Panetta declared predator drones “the only game in town”. The catalyst was 9/11 – and lifting the ban on extrajudicial killings was just one of the many illegal policies it licensed.

Many of the post-9/11 criminalities were eventually rolled back, yet the policy of extrajudicial killings not only survived the Bush years, it was intensified. During his eight years in office, Bush ordered a total of 45 drone strikes in Pakistan; in fewer than three years, Obama has ordered more than 200. On his third day in office the president ordered two drone strikes, one of which incinerated a pro-government tribal leader along with his whole family, including three children. Obama has since also expanded the drone war in Afghanistan.

The politics of body counts

The new tactic has many sceptics, and not all of them are antiwar activists. Criticism has also been voiced from within the CIA and the military. Yet drones have been embraced with remarkable warmth by Obama and the US intelligentsia. This partly has to do with an existing US tendency to see technology as a panacea for all problems, including military ones. But the tactic is also made palatable by a routine exaggeration of its accuracy and a downplaying of its human cost.

Take, for example, the statistics produced by the Long War Journal  (LWJ), a website maintained by individuals associated with the neoconservative Foundation for Defense of Democracies , a think-tank advocating the “war on terror” which was founded two days after the 9/11 attacks. The statistics have been often quoted in the Western media though all they show is the boundless credulity of LWJ proprietors. Relying solely on media reports – which in turn rely almost exclusively on unnamed Pakistani and US officials – the website claims that a mere seven percent of the 1,954 people killed in Pakistan so far have been civilians. It claims – for example – that, of the 73 people killed in 2007, none were civilians, even though it couldn’t name a single individual killed.

The more widely cited New America Foundation  (NAF) study fares only slightly better.  Employing a seemingly rigorous method, the project records every drone attack along with its intended target and presumed outcome. Of the 1,542 to 2,541 people killed in Pakistan by drones since 2004, it claims between 1,249 and 1,960 were militants.

Like the LWJ, the NAF also relies on media reports and errs conspicuously on the side of official claims. For example, its data shows that, of the 287 Pakistanis killed so far this year, 251 were militants. This of course cannot be true, since a single incident – the March 17 killing of 38 pro-government tribal elders at a gathering in Datta Khel, North Waziristan – undermines these calculations. The slaughter even managed to provoke a rare outburst  from the Pakistani military chief General Ashfaq Kiyani, a tacit supporter of the drone war.

These civilian deaths were only acknowledged because the victims were known notables with favourable relations with the Pakistani government – otherwise, as Wazir Malik Gulabat Khan has pointed out , the government never investigates how many of those killed are actual militants.

But beyond the reliance on official sources, there is also a fundamental question of honesty. Take two of the most tragic incidents of the drone war. On January 13, 2006, a drone struck the village of Damadola in Bajaur, killing 18 villagers, mainly women and children. US and Pakistani officials initially claimed that four “al-Qaeda terrorists” were among the dead, a claim which they later retracted . Yet if you visit the NAF database, you will find that it lists all 18 as “militants” – and none as civilians. On October 30, another drone strike hit Chenagai, also in Bajaur, killing 82 children at a seminary . But if you visit the NAF database, you find that it lists “up to 80″ militants killed – and again no civilians. The editors, however, note that they have excluded these figures altogether from their list of fatalities.

These two incidents alone should void the NAF study’s credibility, but there are other reasons why its figures should be taken with a grain of salt. In its annual report on the CIA assassination program , the Islamabad-based Conflict Monitoring Center highlights several. Besides the tendency to exaggerate success and downplay failure in order to avoid adverse public reaction, neither the US nor the Pakistan government has a mechanism in place to verify the identity of those killed. There is also a concern that the drones are no longer targeting only high value suspects; under expanded authority granted by Bush and continued under Obama the agency can target all suspected militants based on “pattern of life” analysis  collected from surveillance cameras. In the tribal areas, where traditionally most adult males carry guns and ammunition, this makes everybody a potential target. A year before Osama bin Laden was killed, a CIA officer told Jane Mayer  of the New Yorker, that because of the drone surveillance, “no tall man with a beard is safe anywhere in Southwest Asia”.

But human intelligence is no less defective, since in Pakistan as in Afghanistan, informants have often settled scores with rival tribes by denouncing them as “Taliban”‘

None of this, however, has deterred the NAF project’s Peter Bergen from making confident claims about the presumed success of the strategy. He now claims that only six per cent  of those killed were civilians, even though he can only name 35 high value targets among the more than two thousand killed.

It is of course possible that the dead included unnamed foot soldiers, but one can only conclude this by placing extraordinary faith in the veracity of unnamed CIA and Pakistani officials. A rare case-by-case analysis of nine attacks by the Campaign for Innocent Victims in Conflict  (CIVIC), however, uncovered 30 civilian deaths, including 14 women and children, unreported in the media. Testimonies of survivors collected by Voices for Creative Non-Violence (VCNV) paint an even bleaker picture.

My own conversations around Peshawar with FATA residents and Frontier Constabulary (FC) men revealed that the drones are sometimes successful in reaching their targets – but the human cost is invariably steep. There has been no accounting of the psychological costs of the war.

Because of the secrecy around the program, there is no way to confirm if there are any safeguards in place to avoid civilian casualties; or, if there are, how well they are being enforced. As a consequence, there is no oversight, accountability or redress. The drone war in Pakistan is, in this respect, very different to the drone war in Afghanistan. The latter is under the command of the military and is therefore subject to the minimal constraints of military rules of engagement. The CIA however has none, so is entirely unaccountable.

The possibility of oversight is further diminished by the fact that the CIA employs private contractors (read “mercenaries”) who operate in an even murkier legal terrain. With no democratic checks or institutional barriers, the drones are, in effect, operating in a heart of darkness. This was brought home last year when the CIA went on a rampage  after one of its bases in Khost was blown up by a Jordanian militant.

The politics of expertise

The pro-war propaganda is not always successful in maintaining its veneer of sophistication. Last May, during an exchange on MSNBC  between Colonel Tony Shaffer, a Defence Intelligence Agency veteran advocating “boots on the ground”, and Christine Fair, an eccentric US academic much in favour in national security circles for her ultra-hawkish views, it dropped altogether. When Shaffer suggested that civilian casualties resulting from the drone attacks were increasing anti-Americanism in Pakistan, Fair took “extreme exception” and retorted categorically that “the drones are not killing innocent civilians”. She dismissed Pakistani press reports as “deeply unreliable and dubious” and claimed that “a number of surveys on the ground in FATA” had shown that residents “generally welcome the drone strikes”.

As a matter of fact, the only known survey  “on the ground in FATA” at the time was carried out by a “letterhead organisation” named the Aryana Institute for Regional Research and Advocacy whose conclusions can fairly be described as deeply unreliable and dubious. It claimed that 55 per cent of respondents in a survey it carried out in “parts of FATA that are often hit by American drones” (among which it curiously included Parachinar, which has never been hit and whose overwhelmingly Shia population is deeply hostile to the virulently anti-Shia Taliban) did not think that the attacks caused “fear and terror in the common people”; 52 per cent found them “accurate in their strikes”; and 58 per cent did not think they increased anti-Americanism.

The survey got much play in the media, quoted among others in both the New York Times and the Los Angeles Times. Its conclusions were found particularly agreeable by proponents of drone escalation and the label of an “institute” gave them an ostensibly academic pedigree. Few wondered why the survey’s claims were so at odds with known public opinion in the wider region where, according to a Gallup/Al Jazeera poll conducted around the same period, only nine per cent of people showed support for the drone attacks. Those who did wonder, such as the journalists I spoke to in Peshawar, were universally dismissive. But the Institute had served its purpose and, typical of many LHOs, it vanished after a year (Web Archive shows that its website only existed between 2008-2009).

Ironically, Aryana’s claims were discredited just a year later by a survey in FATA by an institution no less enthusiastic about the drones. A poll conducted by the NAF and Terror Free Tomorrow found that 76 per cent of respondents opposed the drone attacks; 40 per cent held the US most responsible for the violence in the region (as opposed to seven per cent for al-Qaeda and 11 per cent for the TTP); 59 per cent considered suicide attacks against the US forces justified; 48 per cent believed the drones mainly killed civilians (only 16 per cent thought otherwise); and 77 per cent said their opinion of the US would improve if it withdrew its forces (72 per cent if it brokered Middle East peace).

Magical realism in politics

In a context where life is so devalued that a general could say without reproof that he doesn’t “do body counts”, any attempt to pierce the otherwise impenetrable wall of obfuscation and denial should be welcome. And indeed, if the NAF were only tallying drone attacks and compiling a list of official claims, while issuing a strong disclaimer about their unverifiability, it would be a worthwhile exercise indeed. But that is not what it is doing. It has been using its fallible statistics to make bold assertions about the strategy’s success and effectively endorsing official claims about the guilt of the dead. The NAF has made no effort to suggest that its civilian casualty figures might be a serious undercount. Yet, because of the certainty it seemingly brings to the debate, it has become de rigueur for commentators to quote the NAF figures in their discussions on Obama’s war.

In this, the NAF study has a precedent. A similar exercise using more or less the same methodology also produced statistics on civilian casualties in Iraq, and ended up becoming one of the most widely cited reports. Like the NAF, the Iraq Body Count (IBC) project initially compiled its data solely from media reports (later it claims to have added morgue and hospital records), producing a predictably low number. Though in Iraq the media were less constrained than in FATA, the study was nevertheless based on the assumption that journalists in Iraq were recording every fatality caused by the invasion. Of course, no journalist had made such a commitment and – except for a few independent journalists – most were competing for politically significant stories.

But like the NAF, IBC did not confine itself to merely recording the data; nor did it concede the inherent limitation of the methods which made its statistics a definite undercount. Instead it waged a sustained campaign against the two highly regarded scientific mortality surveys carried out by the Bloomberg School of Public Health at Johns Hopkins University, volunteering its “expert opinion” to any establishment hack eager to cast doubt on the reports’ findings.

The value of projects such as Aryana, the NAF, and IBC are that they provide a serviceable number for proponents of a strategy which would otherwise be unpalatable if its real human cost were known. When the upper and lower limits for a disputed statistic are set, the figure that ultimately prevails is a function of political power. To produce an artificially low figure without necessary caveats in a situation where the apparent success, continuation and potential extension of a strategy depend on its low cost cannot possibly be an innocent act.

Once the low figures receive official sanction, quoting them becomes one way for journalists to signal their dependability. This also forces others who might know better to adopt the low figures, lest their seriousness as commentators be brought into question. Over time, as the lower figure congeals into conventional wisdom, the victims suffer a double death, erased from memory as they were from life.

Garcia Marquez once said that he owed his style, which combines fantastic scenarios with painstaking detail, as much to Kafka as to his grandmother who would tell the most improbable stories in perfect deadpan. The same style also obtains in the world of think tankery today – an apparent rigour of method obscuring a fanciful underlying reality. So the make-believe world of the news media requires us to suspend disbelief and accept these operators not for who they are, but in the roles that they have been assigned. This is one reason why most pressure groups today have established their own think tanks, so that they can use their their pseudo-academic veneer to credential lobbyists for the media. This show may yet go on, but is it not time we looked for the exit?

Muhammad Idrees Ahmad is a Glasgow-based sociologist, born in Chitral and raised in Abbottabad and Peshawar. He is the co-editor of Pulsemedia.org . He can be reached at idrees@pulsemedia.org.

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial policy.

ATU LOCAL 1091 NEEDS YOUR HELP!

Time
Monday, June 27 · 2:30pm - 5:30pm

Location
Capital Metro Headquarters

2910 E. 5th St.
Austin, Texas


More Info
The rally will demand Cap Metro recognize nearly 40 years of agreements with local transit workers and DOL rulings regarding the union’s rights. The Texas Leg. recently passed a bill that requires Cap Metro competitively bid all transit services. Cap Metro is using this new law as a way to crush the local union! Don’t let it happen! Come out and show Cap Metro that Austin believes in supporting workers’ rights!The following is a message from ATU Local 1091′s president, Jay Wyatt:

ATU LOCAL 1091 NEEDS YOUR HELP!

For several years now, Capital Metro has been attacking our workers who provide a quality service at a reasonable cost here in the Austin, Texas area.

Capital Metro is now attacking us again with support from the STATE OF TEXAS S.B. 650, which is designed to take away our Federal protective rights to COLLECTIVE BARGAINING, reduce our hard earned and fought for over the years WAGES, BENEFITS and RETIREMENT. They are trying to push the UNION into agreeing to become PUBLIC EMPLOYEES and give up all our rights or they will CONTRACT OUT OUR JOBS to a contractor who would not honor our COLLECTIVE BARGAINING AGREEMENT.

This move on the part of Capital Metro will not only HURT our MEMBERS and their FAMILIES, it will HURT our RIDING PUBLIC because the QUALITY of SERVICE would be reduce.

Our Local Union need all your help to fight back at this attempt to harm our quality of life.

THE UNION IS PUTTING ON A PROTEST RALLY ON JUNE 27, 2011 AT CAPITAL METRO’S HEADQUARTERS (2910 EAST FIFTH STREET, AUSTIN, TEXAS). THE RALLY WILL START AT 2:30 P.M. AND END AT 3:00 P.M.

WE’RE ASKING YOUR TO SUPPORT OUR EMPLOYEES BY REQUESTING CAPITAL METRO BOARD OF DIRECTORS TO VOTE NO ON EITHER OPTION PUT ON THEIR AGENDA. THE CMTA BOARD OF DIRECTORS MEET AT 3:00 P.M. THE SAME DAY.

THANK YOU IN ATVANCE FOR YOUR HELP.

Jay Wyatt
ATU Local 1091 President & Business Agent

New Red Indian at UCSC this Wednesday

TEACH-IN ON ISLAMOPHOBIA: BETWEEN THE WAR ON TERROR AND ARAB REVOLUTION

TEACH-IN ON ISLAMOPHOBIA:

 

BETWEEN THE WAR ON TERROR

 

AND ARAB REVOLUTION

 

Speakers:

 

Snehal Shingavi, English and South Asian Studies, UT Austin

 

Zahra Billoo, Council on American-Islamic Relations

 

                                                                                                      Wednesday, June 1

 

6 p.m.

 

Kresge Townhall

 

“They are lucky, those” (Faiz)

An attempt at a translation:

I’m reposting from BestGhazals.net (which has the text in Nagari and Nastaliq) — my translation is at the bottom.

वो लोग बोहत खुश-किस्मत थे
जो इश्क़ को काम समझते थे
या काम से आशिकी करते थे

हम जीते जी मसरूफ रहे
कुछ इश्क़ किया, कुछ काम किया
काम इश्क के आड़े आता रहा
और इश्क से काम उलझता रहा
फिर आखिर तंग आ कर हमने
दोनों को अधूरा छोड दिया

फैज़ अहमद फैज़

voh log bohat khush-qismat the
jo ishq ko kaam samajhte the
yaa kaam se aashiqii karte the

ham jiite jii masruuf rahe
kuchh ishq kiyaa, kuchh kaam kiyaa
kaam ishq ke aaDe aataa rahaa
aur ishq se kaam ulajhtaa rahaa
phir aaKhir tang aa kar hamne
donoN ko adhuuraa chhoD diyaa

Faiz Ahmed Faiz

“They are lucky, those” (Faiz Ahmad Faiz)

They are lucky, those
Who understand love is work
Or rather who make love for a living.

My whole life was spent, occupied:
Loved a little, worked a little.
But work always got in the way of love,
And love inevitably interrupted work.
And then frustrated, I
Left both, unfinished.